IMPORTANT: WHEN IN THIS BLOG THERE IS A BIDD'AH STREET, THEN ADMIN TO APPLY TO THIS, BECAUSE SOMETHING BID'AH IS THE RIGHT.
AL-QUR-AN AND HADIST
AL-QUR-AN AND HADIST
وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ
"And that (which we command) this is my righteous path, then follow him; And do not follow the (other) paths, for the roads are scattering you out of His way. "(Q.S. Al An'aam: 153)
يَا أَيُّهَا الَّذِينَ آَمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآَخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
Translate: O ye who believe, obey Allah and obey his Messenger and Amil among you. Then if you differ on the opinion of something, then return it to God and his apostle, if you truly believe in Allah and the Last Day. That is better for you and better consequences.
"Jarir ibn Abdullah al-Bajali radhiyallahu anhu said, the Messenger of Allah sallallaahu alaihi wa sallam said:" Whoever initiates good deeds in Islam, then he will get the reward and reward of those who do it afterwards without minus any of their reward. And whoever initiates bad deeds in Islam, he will get his sins and the sins of those who do so afterwards without being subtracted from their sins. "(Muslim (1017)).
NB: what is meant to start doing good deeds in Islam here is a case which previously been exemplified by the prophet, such as start something good with say basmallah, say greeting etc.
Start a good deed in Islam, not make good deeds in Islam
73 GROUPS OF PEOPLE RASULULAH MUHAMMAD S.A.W Split Bela 1 Group survive Without Hisab Is AHLUL SUNNAH WAL-JAMAAH.
ISLAMIC WORKSHOP
1. Say two shahadah words.
2.Muning prayers five times a day a night.
3.Delivering Zakat.
4. Fasting in Ramadan.
5.Melakukan Hajj for those who are able.
RESIDENCE OF FAITH
1. Faith in GOD
2. Faith to the angels of GOD
3. Faith To the GOD's Books
4. Faith To The Apostles Of God
5. Faith to the Day of Judgment
6. Faith to Qada and Qadar
Tafsir Al Maidah Verses 6
Verse 6: The laws of ablution ', bath and tayammum
عَنْ جَرِيْرِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ رضي الله عنه قَالَ : قَالَ رَسُوْلُ اللهِ صلى الله عليه وسلم مَنْ سَنَّ فِي اْلإِسْلاَمِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُوْرِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي اْلإِسْلاَمِ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مَنْ بَعْدَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ
رواه مسلم
"Jabir ibn Abdullah said," The Messenger of Allaah sallallaahu 'alaihi wa sallam said: "The best utterance is the book of God. The best hints are Muhammad's guidance. Bad things, is a new thing. And every heresy is a heresy. "(HR Muslim [867]).
Apparently Rasulullah sallallaahu alaihi wa sallam also said:
عَنْ عَبْدِالرَّحْمنِ بْنِ أَبِيْ لَيْلَى قَالَ: (كَانَ النَّاسُ عَلَى عَهْدِ رَسُوْلِ اللهِ صلى الله عليه وسلم إِذَا جَاءَ الرَّجُلُ وَقَدْ فَاتَهُ شَيْءٌ مِنَ الصَّلاَةِ أَشَارَ إِلَيْهِ النَّاسُ فَصَلَّى مَا فَاتَهُ ثُمَّ دَخَلَ فِي الصَّلاَةِ ثُمَّ جَاءَ يَوْمًا مُعَاذٌ بْنُ جَبَلٍ فَأَشَارُوْا إِلَيْهِ فَدَخَلَ وَلَمْ يَنْتَظِرْ مَا قَالُوْا فَلَمَّا صَلَّى النَّبِيُّ صلى الله عليه وسلم ذَكَرُوْا لَهُ ذَلِكَ فَقَالَ لَهُمْ النَّبِيُّ صلى الله عليه وسلم «سَنَّ لَكُمْ مُعَاذٌ».وَفِيْ رِوَايَةِ سَيِّدِنَا مُعَاذٍ بْنِ جَبَلٍ: (إِنَّهُ قَدْ سَنَّ لَكُمْ مُعَاذٌ فَهَكَذَا فَاصْنَعُوْا). رواه أبو داود وأحمد ، وابن أبي شيبة، وغيرهم، وقد صححه الحافظ ابن دقيق العيد والحافظ ابن حزم
"Jarir ibn Abdullah al-Bajali radhiyallahu anhu said, the Messenger of Allah sallallaahu alaihi wa sallam said:" Whoever initiates good deeds in Islam, then he will get the reward and reward of those who do it afterwards without minus any of their reward. And whoever initiates bad deeds in Islam, he will get his sins and the sins of those who do so afterwards without being subtracted from their sins. "(Muslim (1017)).
NB: what is meant to start doing good deeds in Islam here is a case which previously been exemplified by the prophet, such as start something good with say basmallah, say greeting etc.
Start a good deed in Islam, not make good deeds in Islam
73 GROUPS OF PEOPLE RASULULAH MUHAMMAD S.A.W Split Bela 1 Group survive Without Hisab Is AHLUL SUNNAH WAL-JAMAAH.
ISLAMIC WORKSHOP
1. Say two shahadah words.
2.Muning prayers five times a day a night.
3.Delivering Zakat.
4. Fasting in Ramadan.
5.Melakukan Hajj for those who are able.
RESIDENCE OF FAITH
1. Faith in GOD
2. Faith to the angels of GOD
3. Faith To the GOD's Books
4. Faith To The Apostles Of God
5. Faith to the Day of Judgment
6. Faith to Qada and Qadar
WUDHU
Tafsir Al Maidah Verses 6
Verse 6: The laws of ablution ', bath and tayammum
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ (٦
Translation Surat Al Maidah Verses 6 (Wudu, Bath, and Tayammum)
6. [1] O you who believe! If you want to perform the prayer [2], then wash your face and your hand to the elbow, and bend your head and (wash) your feet to both ankles. If you junub [3] then take a bath. And if you are sick [4] or in the journey or return from a toilet bowl [5] or touching women [6], then if you do not get water [7], bertayammumlah with good dust (sacred); Wipe your face and your hands with the dust. God does not want to trouble you, but He wants to cleanse you [8] and perfect His favor for you [9], so that you may be grateful [10].
WUDHU RUKUN
Reading basmallah
1. Intention
نَوَيْتُ الْوُضُوْءَلِرَفْعِ الْحَدَثِ الْاَصْغَرِفَرْضًالِلّٰهِ تَعَالٰى
Intention is to aim something that coincides with his work and his place of heart and the sunna. And the time of intention in performing ablution ie when washing the first part of the face. As for reading the intention like lafadz above.
2. Wash the face
As for washing face in ablution the boundary is vertically from where the hair grows normally to the chin. And horizontally from ear to ear.
3. Wash both hands
The limit is from the fingertips to the elbow fewer. Preferably more 4 or 5 fingers above the elbow.
4. Wash off some of the head
Namely washing some of the area of the head or hair.
5. Wash both feet
The limit is from the toes of the toes until the two ankles are less, for the better up to the calf.
6. Orderly
HOUSE SOLUTION
1. Stand up
If you can not afford to sit, if not able to also solat in a state of lying down
2. Intention
Conducted when lifting takbiratul ihram
3. Takbiratul Ihram
Speaking Allahu Akbar
4. Reading Al-Fatihah
Start with Bismillah reading, up to Waladhaallin
5. Rukuk with Thumakninah
Bending 90 degrees
6. Iktidal with Thumakninah
Stand right after bowing
7. Sujud Dua Kali with Thumakninah
Squacked so that the forehead was on the floor
8. Seated Antaran two sujud with Thumakninah
Sit briefly after the first prostration
9. Sit For the End
10. Reading the End Times
11. Reading salawat
Read salawat on the lord of Prophet Muhammad SAW
12. Give Greetings
Turning your face to the right and greeting and also followed by the left also with a greeting
13. Orderly
Following the rules, guidance or sequence as it was first and then later. Another matter done in the solate of the rukun is called circumcision
Information:
Thumakninah in the solat is pause to calm the heart in order to perform further solatory movements
SUNAH NABI
عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ: (( إِنَّ اللهَ تَعَالَى قَالَ: مَنْ عَادَى لِيْ وَلِيًا فَقَدْ آذَنْتُهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إِليَّ عَبْدِيْ بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُهُ عَلَيْهِ ، وَمَا زَالَ عَبْدِيْ يَتَقَرَّبُ إِلَيَّ باِلنَّوَافِلِ حَتَّى أُحِبَّهُ ، فَإِذَا أَحْبَبْتُهُ: كُنْتُ سَمْعَهُ الَّذِيْ يَسْمَعُ بِهِ ، وَبَصَرَهُ الَّذِيْ يُبْصِرُ بِهِ ، وَيَدَهُ الَّتِيْ يَبْطِشُ بِهَا ، وَرِجْلَهُ الَّتِيْ يَمْشِيْ بِهَا ، وَإنْ سَأَلَنِيْ لأُعْطِيَنَّهُ ، وَلَئِنِ اسْتَعَاذَنِيْ لأُعِيْذَنَّهُ ، وَمَا تَرَدَّدْتُ فِيْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِيْ عَنْ نَفْسِ الْمُؤْمِنِ ، يَكْرَهُ الْمَوْتَ وَ أَنَا أَكْرَهُ مُسَاءَتَهُ )) [ رَوَاهُ الْبُخَارِي:6502]
Narrated from Abu Hurairah - radhiyallahu 'anhu - he said: The Messenger of Allah (peace and blessings of Allaah be upon him) Allah says: "Whoever is hostile to one of my guardians, I have declared war upon him, and not a servant draws himself closer to Me with a job more I love than what I have obliged to her. And My servant ceaselessly does the deeds of the Sunnah (completing the deeds of fardhu) so that I love him, and if I have loved him, then I have become his hearing with which he hears, and the visions with which he sees, and his hands with which he He does the work, and his feet with which he is stepping, and if he asks undoubtedly I will grant, and if he asks for protection I will safeguard him, and never I am reluctantly at least for the work I do such as My aversion when taking the life of a believer , He hates (difficulties) in the face of death, while I do not like to torture him (when his death comes before). "(Narrated by Bukhari).
Sunnah-sunnah Sleep
1. Sleep in a state of ablution
2. Reading suras al Ikhlash, al Falaq, and an Naas before bed
3. Read takbir and tasbih before going to bed
4. Pray when awakened during sleep
5. Pray when awake from sleep with prayer coming from the Prophet
Beberpa Sunah Wudlu and Shalat
6. Madhmadhah (rinsing) and istinsyaq (breathing water into the nose) with one cuddle of water
7. Abuse before bathing
8. Read tasyahhud after wudoo
9. Save in water usage
10. Pray two rak'ats after performing ablution
11. Repeating what is said by muezzin, then repent to the Prophet
12. Many bersiwak
13. Hasten to go to the mosque
14. Go to the mosque on foot
15. Rush towards prayer with calm and dignity
16. Prayer in and out of the mosque
17. Shalat using sutrah (barrier of place of prostration)
18. Iq'a between two prostrations
19. Tawarruk on the second tasyahud
20. Reproduce the prayer before salam
21. Implementing sunnah rawatib prayer
22. Dhuha Prayers
23. Qiyamullail
24. Witir Prayer
25. Prayers on two sandals (If it is believed to be both unclean)
26. Prayers at the Qubba mosque
27. Implement sunnah prayer at home
28. Istikharah Prayer
29. Shut up at the mushalla (place of prayer) after the dawn prayer until sunrise
30. Bathing on Friday
31. Hurry to Friday prayers at the beginning of time
32. Looking for a mustajab moment on Friday
33. Go to 'Ied prayer through one street and go home through another
34. Prayer of the corpse
35. Pilgrimage of the grave
Sunnah-sunnah Fasting
36. Sahur
37. Hasten ifthar (breaking), after really sunset
38. Establish Ramadan night
39. I'tikaf in the month of Ramadan, especially in the last ten days
40. Fasting six days in Syawwal month
41. Fasting three days each month
42. Fasting 'Arafat day
43. Fasting 'Ashura (10 Muharram)
Sunnah-sunnah Safar
44. Selecting group heads
45. Akakbir when uphill and glittering when declining
46. The prayer stopped at a place
47. Stop at the mosque first when it comes from safar
Sunnah-sunnah Clothing and Food
48. Pray when wearing new clothes
49. Wear sandals with right foot
50. Read basmalah when will eat
51. Say hamdalah after eating and drinking
52. Sit down while drinking
53. Gargling after drinking milk
54. Not reproach the food
55. Eat with three fingers
56. Drink and treat with zamzam water
57. Eat before praying 'Iedul Fitri
Dhikr and do'a
58. Many read the Qur'an
59. Speak sounds when reading the Qur'an
60. Remembering God at all times
61. Tasbih
62. Pray for the sneeze
63. Pray for the sick
64. Laying of hands on sick limbs accompanied by prayer
65. Read the prayer when hearing the rooster's voice froze and took refuge (to Allah) when he heard the whim of the donkey
66. Read prayers when it rains
67. Berzikir to God when going into the house
68. Zikir to God in majlis
69. Read the prayer when entering the place of defecation
70. Pray when the wind is blowing hard
71. Pray for Muslims in secret (without their knowledge)
72. Praying when disaster strikes
73. Spread the greetings
Some kind of sunnah
74. Demanding knowledge
75. Please permit entry (into one's room or house) three times
76. Tahnik newborn child
77. Akikah for newborns
78. Opening some of the limbs for rain water
79. Seeing the sick
80. Smile
81. Mut each other due to Allah ta'ala
82. Someone tells his brother that he loves him
83. Holding (closing his mouth by hand) at the time of yawning
84. Be kind to people
85. Helping families in domestic work
86. Sunnah-sunnah fitrah
87. Sponsors the orphans
88. Steer clear of temper
89. Crying because89. Crying out of fear of God
90. Shadaqah jariyah
91. Building a mosque
92. Easy to sell and buy
93. Get rid of something harmful from the road
94. Shadaqah
95. Reproduce the righteous deeds in the ten Dhu al-Hijjah
96. Killing lizard
97. Prohibit a person from talking about every thing he hears
98. Expect the reward and pleasure of God when feeding the family
99. Run around in thawaf
100. Do good deeds continuously, though little
PRAYER PRAYER
اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ عِلْمًا نَافِعًا، وَرِزْقًا طَيِّبًا، وَعَمَلاً مُتَقَبَّلاً
Allaahumma inniy as-aluka 'ilman naafi'an warizqon thoyyiban wa'amalan mutaqobbalan
"O Allah, verily I appeal to You useful science, sincere and good sustenance and deeds received by You."
{Musnad Imam Ahmad, 6/322. Sunan Ibn Majah, no.925. And shohih Ibn Majah, no.753.}
.
يامقلب القلوب ثبت قلبي على دينك
'Yaa Muqallibal Quluub, Tsabbit Qalbi' Ala Diinik '
Meaning: "O You who turn the heart, firmly establish our hearts upon Your religion."
[HR.Tirmidzi 3522, Ahmad 4/302, al-Hakim 1/525, See Shohih Sunan Tirmidzi III no.2792]
يا مقــلـب لقــلــوب ثبــت قــلبـــي عــلى طـا عــتـك
'Yaa Muqallibal Quluub, Tsabbit Qalbi' Ala Ta'atik '
Meaning: "O Messengers who turn the heart upright my heart upon obedience to you"
[HR. Muslim (no 2654)
اللَّهُمَّ مُصَرِّفَ الْقُلُوبِ صَرِّفْ قُلُوبَنَا عَلَى طَاعَتِكَ
'Allaahumma Musharrifal Quluub, Sharrif Quluubanaa' Alaa Tho'atika '
Meaning: "O God who directs the heart, direct our hearts to obey you." (Muslim)
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ
'Rabbabaa Laa Tuzigh Quluubanaa Ba'da Idz Hadaitanaa wa Hab Lana Mil-Ladunka Rahmatan Innaka Antal-Wahhaab'
Meaning: "Our Lord, do not make our hearts incline to error after You have guided us, and grant us mercy from thee; For thou art the Most Gracious (gift). "
(Surah Ali Imran: 7)
Explanation of Hadith
1.Hadits first
Nawwas bin Sam'an Al Kilabi said, "I heard the Messenger of Allaah sallallahu 'alaihi wasallam said:
مَا مِنْ قَلْبٍ إِلَّا وَهُوَ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ رَبِّ الْعَالَمِينَ
There is no single heart except that he is between two fingers of Rabb's fingers of the universe.
إِنْ شَاءَ أَنْ يُقِيمَهُ أَقَامَهُ وَإِنْ شَاءَ أَنْ يُزِيغَهُ أَزَاغَه
If He wants to give it to him, He will give it to him. And if He wants to turn it away (from Islam) will undoubtedly turn Him away from Islam.
And he prayed:
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ
O Our hearts turn our hearts upon your religion
وَالْمِيزَانُ بِيَدِ الرَّحْمَنِ عَزَّ وَجَلَّ يَخْفِضُهُ وَيَرْفَعُهُ
And Al Mizan was also in Jari Ar Rahman 'azza wajalla He was the one who lightened and lifted him.
(HR Ahmad, dishahiihkan shaykh muqbil in shahiihul musnad)
2.Hadits second
From Anas he said; That the Prophet sallallaahu 'alaihi wasallam many uttered a prayer:
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ
O God of the Essence who turns our hearts, put our hearts upon Your religion
Anas said; So we (PARA SHAHABAT) said;
O Messenger of Allah, we have faith in you and to the revelation you bring, then are you still worried about us?
He replied:
نَعَمْ إِنَّ الْقُلُوبَ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ عَزَّ وَجَلَّ يُقَلِّبُهَا
Yes, the heart is indeed between the fingers of Allah 'azza wajalla, He is the one who flips through it.
(Ahmad, Ibn 'Adiy says there is a narrator named Abu Sufyan and he is not why.)
In the narrative at-Tirmidhiy with lafazh:
نعم إن القلوب بين إصبعين من أصابع الله يقلبها كيف شاء
True, the heart is indeed between the fingers of God, He turns it as it wishes.
(HR.at Tirmidizy dishahiihkan shaykh al-albaaniy in shahiih at Tirmidziy)
3.Hadits third
From 'Aa-isya radhiyallahu' anhaa said that the Prophet sallallaahu 'alaihi wasallam reproduce utter;
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ وَطَاعَتِكَ
O that turns the heart, set my heart upon Your religion and obedience to You
Then said to him, O Messenger of Allah! Affan has said; Aishah has said to her, indeed you multiply reading;
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ وَطَاعَتِكَ
O that turns the heart, set my heart upon Your religion and obedience to You
He said:
وَمَا يُؤْمِنُنِي وَإِنَّمَا قُلُوبُ الْعِبَادِ بَيْنَ أُصْبُعَيْ الرَّحْمَنِ إِنَّهُ إِذَا أَرَادَ أَنْ يُقَلِّبَ قَلْبَ عَبْدٍ قَلَّبَهُ قَالَ عَفَّانُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ عَزَّ وَجَلَّ
"What keeps me safe is that my servant's heart is between two ends of Arrahman's fingers, if He wishes to disobey a servant's heart then He will turn it around."
(Ahmad Ahmad, in this hadith there are transmitters that MAJHULAH namely: AMANAH BINTI ABDILLAH, and there are also WEAK PEERS namely: 'ali bin zaid)
But in another narration that reads:
From 'Aa-isya radhiyallahu' anhaa said that the Prophet sallallaahu 'alaihi wasallam reproduce utter;
يامثبت القلوب ثبت قلبي على دينك
Yaa mutsabbital quluub tsabbit qalbiy 'ala diinik
Saying the Messenger of Allah:
نعم و ما يؤمني أي عائشة و قلوب العباد بين إصبعين من أصابع
الرحمن ؟
True, but who feels secure O 'aa-isyah; While the heart of a servant is between the fingers of ar-rahmaan ?!
(So this hadith is RAINED by Shaykh al-albaaniy in takhrij kitaabus sunan)
4.Hadits fourth
Asked to Umm Salamah;
"O Ummul believer! What is the most prayer of the Messenger of Allah (peace and blessings of Allaah be upon him) when he was with you? "
He replied;
"His most numerous prayers are:
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ
O that turns the heart! Be firm in my heart always above your religion
He said;
"Then I asked him, O Messenger of God! Why the most prayers you read:
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ
O that turns the heart! Be firm in my heart always above your religion?
He answered;
يَا أُمَّ سَلَمَةَ مَا مِنْ آدَمِيٍّ إِلَّا وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ عَزَّ
وَجَلَّ مَا شَاءَ أَقَامَ وَمَا شَاءَ أَزَاغَ
"O Umm Salamah! It is not the son of Adam unless his heart is between two fingers of the finger of God Azzawajalla. If He will will straighten it and if He will, it will mislead him. "
(Ahmad Ahmad, in his sanadnya there is "Shahah bin Hawsyab" and he didhaifkan the scholars)
But in other narrations, with lafazh
يا أم سلمة ما من آدمي إلا قلبه بين إصبعين من أصابع الرحمن ،
ما شاء أقامه ، و ما شاء أزاغه
"O Umm Salamah! It is not the son of Adam unless his heart is between two fingers of Rahmaan's fingers. If He will will straighten it and if He will, it will mislead him. "
(Hence this hadeeth in Shaykh al-Albaaniy in takhrij kitabus sunan)
In another history:
Umm Salamah recalled that the Messenger of Allaah shalallahu'alaihi wa sallam reproduced in his prayer:
اللَّهُمَّ مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ
O God, who turns the heart, set my heart upon your religion
He said; I said;
"O Messenger! Is the heart turned back? "
He replied:
نَعَمْ مَا مِنْ خَلْقِ اللَّهِ مِنْ بَنِي آدَمَ مِنْ بَشَرٍ إِلَّا أَنَّ قَلْبَهُ بَيْنَ أُصْبُعَيْنِ
مِنْ أَصَابِعِ اللَّهِ
"Yes, it is not God's creation from the man of Adam's son unless his heart is between two fingers of God's fingers.
فَإِنْ شَاءَ اللَّهُ عَزَّ وَجَلَّ أَقَامَهُ وَإِنْ شَاءَ اللَّهُ أَزَاغَهُ
If Allah Azzawajalla wills, He will straighten it out, and God's soul wills, He will mislead it.Wallahu a'lam
SHALAWAT
وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِفْيَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَاْلأَصَالِ وَلاَتَكُن مِّنَ الْغَافِلِينَ
And dhiklah (remember, mention the name) of your Rabb in your heart by humbling yourself and fear, and by not raising your voice, in the morning and in the evening, and be not of the ignorant. [Al-A'raf: 205].
وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَاتَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَاتَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَآءَتْ مَصِيرًا
And whoever opposes the Apostle after the truth is clear to him. And follow the path that is not the way of believers, We leave him free to the apostasy that he has mastered and We put him into Hell, and Hell is the worst place to return. [An Nisa: 115] [4]
مَنْ صَلَّى عَلَيَّ وَاحِدَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا
Whoever pleads for a shalawat upon me once, Allah pays him ten times. [HR Muslim, no. 408, from Abu Hurairah].
لَمَّا غَزَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ أَوْ قَالَ لَمَّا تَوَجَّهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشْرَفَ النَّاسُ عَلَى وَادٍ فَرَفَعُوا أَصْوَاتَهُمْ بِالتَّكْبِيرِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ارْبَعُوا عَلَى أَنْفُسِكُمْ إِنَّكُمْ لَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا إِنَّكُمْ تَدْعُونَ سَمِيعًا قَرِيبًا وَهُوَ مَعَكُمْ وَأَنَا خَلْفَ دَابَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعَنِي وَأَنَا أَقُولُ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فَقَالَ لِي يَا عَبْدَاللَّهِ بْنَ قَيْسٍ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ أَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ فَدَاكَ أَبِي وَأُمِّي قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ
When the Prophet sallallaahu 'alaihi wa sallam battled or headed for Khaibar, people climbed the valley, then they raised their voices with takbir: Allahu Akbar, Allahu Akbar, Laa ilaaha illa Allah. So the Prophet sallallaahu 'alaihi wa sallam said, "Slowly, indeed you do not call upon the deaf and the non-existent. Indeed you call (Allah) the All-Hearer and Nearly, and He is with you (with His knowledge, His hearing, His vision, and His supervision, Pen.). "And I (Abu Musa) behind animal of Prophet sallallaahu 'alaihi wa sallam. He heard me say: Laa haula wa laa quwwata illa billah. Then he said to me, "O Abdullah bin Qais (Abu Musa)." I said, "I welcome your call, O Messenger of Allah." He said, "Will I show you to one sentence, which is a stash between the stashes of heaven ? "I replied," Sure, O Messenger of Allah. My father and my mother are your ransom. "He said," Laa haula wa laa quwwata illa billah. "[Bukhari, no. 4205; Muslim, no. 2704].
SHALAWAT NABI
Lafazh the most succinct sholawat readings according to the dalil2 saheih are:
اَللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ
Allahumma shollii wa sallim 'alaa nabiyyinaa Muhammad.
"O Allah, bestow salutation and greetings to our Prophet Muhammad).
[SHAHIH. HR. At-Thabrani through two isnads, both are good. See Majma 'Az-Zawaid 10/120 and Shahih At-Targhib wat Tarhib 1/273].
Then there are the Sahih's narrations in eight narrations, namely:
اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد
"Allaahumma sholli 'alaa Muhammad wa' alaa aali Muhammad kamaa shollaita 'alaa ibroohiim wa' alaa aali ibroohiim innaka hamiidum majiid, Allaahumma baarik 'alaa Muhammad wa' alaa aali Muhammad kamaa baarokta 'alaa ibroohiim wa' alaa aali ibroohiim innaka hamiidum majiid".
"O Allah grant shalawat to Muhammad and to the family of Muhammad as You have acted upon Ibrahim and the family of Abraham, Verily You are Praiseworthy (again) Most High. O Allah, Bless Muhammad and Muhammad's family as You have blessed Ibrahim and the family of Abraham, Verily You are Praiseworthy (again) Most High "
[SHAHIH, HR. Bukhari 4/118, 6/27, and 7/156, Muslim 2/16, Abu Dawud no. 976, 977, 978, At Tirmidhi 1 / 301-302, An Nasa-i in "Sunan" 3 / 47-58 and "Amalul Yaum wal Lailah" no. 54, Ibn Majah no. 904, Ahmad 4 / 243-244, Ibn Hibban in his "Sahih" no. 900, 1948, 1955, Al Baihaqi in "Sunanul Kubra" 2/148 and others]
FROM HUMAID US ABA SAA'DIY ROAD
اللهم صل على محمد وعلى أزواجه وذريته كما صليت على إبراهيم ، وبارك على محمد وعلى أزواجه وذريته كما باركت على إبراهيم ، إنك حميد مجيد
Allaahumma sholli 'alaa Muhammadin wa' alaa azwaajihi wa dzurriyyatihi kamaa shol laita 'alaa ibroohiim, wa baarik' alaa Muhammadin wa 'alaa azwaajihi wa dzurriyyatihi kamaa baarokta' alaa ibroohiim innaka hamiidum majiid.
"O Allah, grant shalawat to Muhammad and to his wives and his descendants, as You have acted upon Abraham. O Allah, Bless Muhammad and his wives and their descendants, as You have blessed Ibrahim, Verily You are Praiseworthy (again) Most High "
[SHAHIH, HR. Bukhari 4/118, 7/157, Muslim 2/17, Abu Dawud no. 979, An Nasa-i in his "Sunan" 3/49, Ibn Majah no. 905, Ahmad in his "Musnad" 5/424, Baihaqi in "Sunanul Kubra" 2 / 150-151, Imam Malik in "Al Muwaththo '1/179 and others].
FROM THE ROAD ABI MAS'UD AL ANSHARIY
اللهم صل على محمد وعلى آل محمد كما صليت على آل إبراهيم وبارك على محمد وعلى آل محمد كما باركت على آل إبراهيم في العالمين إنك حميد مجيد
Allaahumma sholli 'alaa Muhammad wa' alaa aali Muhammad kamaa shol laita 'alaa aali ibroohiim, wa baarik' alaa Muhammad wa 'alaa aali Muhammad kamaa baarokta' alaa aali ibroohiim fil 'aalamiina innaka hamiidum majiid.
"O Allah grant shalawat to Muhammad and to the family of Muhammad as You have replied to Abraham, and bless Muhammad and Muhammad's family as You have blessed the family of Abraham over all the realms, Truly You are Praiseworthy (again) Most High"
[SHAHIH, Muslim HR 2/16, Abu Dawud no. 980, At Tirmidhi 5 / 37-38, An Nasa-i in his "Sunan" 3/45, Ahmad 4/118, 5/273-274, Ibn Hibban in his "Sahih" no. 1949, 1956, Baihaqi in "SUnanul Kubra" 2/146, and Imam Malik in "AL Muwaththo '(1 / 179-180 Tanwirul Hawalik Syarah Muwaththo'"]
FROM THE ROAD ABI MAS'UD, 'UQBAH BIN' AMR AL ANSHARIY (SECOND ROAD)
للهم صل على محمد النبي الأمي وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم وبارك على محمد النبي الأمي وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد
Allaahumma sholli 'alaa Muhammadin nabiyyil ummiyyi wa' alaa aali Muhammad kamaa shol laita 'alaa ibroohiim wa' alaa aali ibroohiim, wa baarik 'alaa Muhammadin nabiyyil ummiyyi wa' alaa aali Muhammad kamaa baarokta 'alaa ibroohiim wa' alaa aali ibroohiim innaka hamiidum majiid.
"O Allah grant shalawat to Muhammad ummi and to the family of Muhammad, as You have given peace to Abraham and the family of Ibrahim. And blessed Muhammad Prophet Ummi and Muhammad's family as You have blessed the family of Abraham and the family of Ibrahim, Truly You are Praiseworthy (Again ) Maha Mulia "
[SHAHIH, HR. Abu Dawud no. 981, An Nasa-i in "Amalul Yaum wal Lailah" no. 94, Ahmad in his "Musnad" 4/119, Ibn Hibban in his "Sahih" no. 1950, Baihaqi in his "Sunan" no 2/146-147, Ibn Khuzaimah in his "Sahih" no711, Daruquthni in his "Sunan" no 1 / 354-355, Al Hakim in "Al Mustadrak" 1/268, and Ath Thabrany in "Mu'jam Al Kabir" 17 / 251-252]
FROM THE ROAD ABI SA'ID AL KHUDRIY
اللهم صل على محمد عبدك ورسولك كما صليت على آل إبراهيم وبارك على محمد وعلى آل محمد كما باركت على إبراهيم
Allaahumma sholli 'alaa Muhammadin' abdika wa rosuulika kamaa shol laita 'alaa aali ibroohiim, wa baarik' alaa Muhammad wa 'alaa aali Muhammad kamaa baarokta' alaa ibroohiim.
"O Allah grant shalawat to Muhammad your servant and Messenger, as You have repaid to Abraham. And bless Muhammad and Muhammad's family, as You have blessed Abraham "
[SHAHIH, HR Bukhari 6/27, 7/157, An Nasa-i 3/49, Ibn Majah no. 903, Baihaqi 2/147, and Ath Thahawiy in "Museskilul Atsaar" 3/73]
FROM THE STREET OF A LAKI2 SHABAT NABI SHALLALLAHU 'ALAIHI WA SALLAM
اللهم صل على محمد وعلى أهل بيته وعلى أزواجه وذريته كما صليت على آل إبراهيم إنك حميد مجيد وبارك على محمد وعلى أهل بيته وعلى أزواجه وذريته كما باركت على آل إبراهيم إنك حميد مجيد
Allaahumma sholli 'alaa Muhammad wa' alaa baitihi wa 'alaa azwaajihi wa dzurriyyatihi kamaa shollaita' alaa aali ibroohiim innaka hamiidum majiid, wa baarik 'alaa Muhammad wa' alaa guru baitihi wa 'alaa azwaajihi wa dzurriyyatihi kamaa baarokta' alaa aali ibroohiim innaka hamiidum Majiid.
"O Allah grant shalawat to Muhammad and to his temple experts and his wives and their descendants, as You have acted upon Abraham, indeed You are the Praiseworthy (again) Most High. And bless Muhammad and to his temple experts and his wives and their descendants, as You have blessed Ibrahim, indeed You are Praiseworthy (again) Most High "
[SHAHIH, HR. Ahmad 5/347, This is the lafazhnya, Ath Thowawiy in "Musykilul Atsaar" 3/74], validated by Al Albani in "Sifaat sahalat Prophet sallallaahu 'alaihi wa sallam", p. 178-179].
FROM THE ROAD OF ABU HURAIRAH
اللهم صل على محمد و على آل محمد وبارك على محمد و على آل محمد كما صليت وباركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد
Allaahumma sholli 'alaa Muhammad wa' alaa aali Muhammad wa baarik 'alaa Muhammad wa' alaa aali Muhammad, kamaa shollaita wa baarokta 'alaa ibroohiim wa' alaa aali ibroohiim innaka hamiidum majiid.
"O Allah grant shalawat to Muhammad and Muhammad's family, and bless Muhammad and Muhammad's family, as You have acted and blessed Ibrahim and the family of Abraham, indeed You are Praiseworthy (again) Most High"
[SHAHIH, HR Ath Thowawiy in "Museskilul Atsaar" 3/75, An Nasa-i in "Amalul Yaum wal Lailah" no. 47 from Dawud bin Qais street from Nu'aim ibn Abdullah al Mujmir from Abu Hurairah, Ibnul Qayyim in "Jalaa 'Ul Afhaam Fish Shalati Was Salaami' alaa Khairil Anaam (p. 13) said, "Isnad Hadith is saheeh on the condition of Shaykhâhî (Bukhari and Muslim), and validated by Al Albani in" Sifaat sahalat Prophet sallallaahu 'alaihi wa sallam ", p. ]
FROM THALHAH BIN 'STREET' UBAIDULLAH
اللهم صل على محمد و على آل محمد كما صليت على إبراهيم و على آل إبراهيم إنك حميد مجيد وبارك على محمد و على آل محمد كما باركت على إبراهيم و آل إبراهيم إنك حميد مجيد
Allaahumma sholli 'alaa Muhammad wa' alaa aali Muhammad kamaa shol laita 'alaa ibroohiim wa' alaa aali ibroohiim innaka hamiidum majiid, wa baarik 'alaa Muhammad wa' alaa aali Muhammad kamaa baarokta 'alaa ibroohiim wa aali ibroohiim innaka hamiidum majiid.
"O Allah grant shalawat to Muhammad and Muhammad's family, just as You have acted upon Ibrahim and the family of Abraham, indeed You are Praiseworthy (again) Most High. And bless Muhammad and Muhammad's family, as You have blessed Ibrahim and the family of Abraham, indeed You are Praiseworthy (again) Most High. "
[SHAHIH, HR. Ahmad 1/162, An Nasa-i in "Sunan: his 3/48 and" Amalul Yaum wal Lailah "no 48, Abu Nu'aim in" Al Hilyah "4/373, all from the path of 'Uthman ibn Mauhab from Moses bin Thalhah, from his father (Thalhah bin 'Ubaidullah), validated by Al Albani].
► About Speech
صلى ا لله عليه وسلم
In the sunnahkan (some scholars oblige him) to pronounce shalawat and greetings to the Prophet sallallaahu 'alaihi wa sallam every time mentioning or called his name, that is by saying:
صلى ا لله عليه وسلم
"Sallallahu 'alaihi wa sallam"
The histories that come about this are many, among them from the two hadeeth (saheeh) below:
FROM THE ROAD HUSAIN BIN 'ALI BIN ABI THALIB, HE SAYS,
"The Prophet (sallAllaahu 'alaihi wa sallam) has said," The greedy man is the person who, if my name is called by his side, then he does not pray to me (with the words-ed)
صلى ا لله عليه وسلم
("Shallallahu 'alaihi wa sallam" ").
[SHAHIH. Issued by AT Tirmidhi 5/211, Ahmad 1/201 no 1736, An Nasa-i no 55.56 and 57, Ibn Hibban 2388, Al Hakim 1/549, and Ath Thabraniy 3/137 no 2885.
FROM ABU HURAIRAH,
He said, "Had the Messenger of Allaah sallallahu 'alaihi wa sallam:" Hina and loss and humble a man called my name on his side, then he did not pray to me "".
[SHAHIH. Issued by Imam At-Tirmidhi 5/210, and Al-Hakim 1/549. And At Tirmidhi has declared that this hadeeth Hasan].
This second hadith, many of its compounds from the jama'ah of the shahabat, as mentioned in the books: At Targhib wat Tarhib "(2 / 506-510) Imam Al Mundzir," Jalaa-ul Afhaam (pp. 229-240) Ibn Qayyim , Al-Bukhari in "Adabul Mufrad" (no. 644, 645), Ibn Khuzaimah (no. 1888), Ibn Hibban (no 2386 and 2387 - Mawaarid)
PRAY
Here are the reciting of dhikr that shahih after fardhu prayer, which is in accordance with the sunnah of the Prophet sallallaahu 'alaihi wasallam. (Read after salam).
1. Reading:
أَسْتَغْفِرُ اللهَ أَسْتَغْفِرُ اللهَ أَسْتَغْفِرُ اللهَ اللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلاَمُ تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ
Astaghfirullaåh. Astaghfirullaåh. Astaghfirullaåh. Allahumma antassalaam, wa mingkassalaam, tabarakta ya dzaljalaali wal ikraam.
"I ask Allah's forgiveness. (3x) O Allah, You are All-Wise, and from You is welfare, Glory to You, Lord of the Greatness and Glory."
Description: HR. Muslim no.591 (135), Ahmad (V / 275,279), Abu Dawud no.1513, an-Nasa-i III / 68, Ibn Khuzaimah no.737, ad-Darimi I / 311 and Ibn Majah no.928 from Sahabat Tsauban radhiyallaahu 'anhu. Caution: Should be satisfied with this reading and do not add to any other reading that is not available from the Prophet sallallaahu 'alaihi wa sallam. (See Misykaatul Mashaabiih 1/303) |
2. Reading:
لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ, لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ, اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
Laa ilaaha illallaåh wahdahu laa syarikalah, lahul mulku, walahul hamdu, wahuwa 'ala kulli syay-in qådiir. Allahumma laa maani'a limaa a'thayta, wa laa mu'thiya limaa mana'ta, wa laa yamfa'u dzaljaddi min kaljaddu.
"There is no God who is entitled to be rightly worshiped but only God Almighty, no partner to Him, to Him the kingdom and to Him all praise and He is All-Powerful over all things.O Allah nothing can prevent what Thou shalt give, and none can give what thou hast prevented, the uselessness of wealth and glory unto the owner of (torment) Thy. "
Description: HR. Al-Bukhari no.844 and Muslim no.593, Abu Dawud no.1505, Ahmad IV / 245, 247, 250, 254, 255, Ibn Khuzaimah no.742, ad-Darimi I / 311, and An-Nasa-i III / 70,71, from Al-Mughirah ibn Shu'bah.
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3. Reading:
لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ، لاَ إِلَهَ إِلاَّ اللهُ وَلاَ نَعْبُدُ إِلاَّ إِيَّاهُ، لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ، لاَ إِلَهَ إِلاَّ اللهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ وَلَوْ كَرِهَ الْكَافِرُوْنَ
Laa ilaaha illallaåh wahdahu laa syarikalah, lahul mulku, walahul hamdu, wahuwa ‘ala kulli syay-in qådiir. Laa hawla wa laa kuwwata illa billaah, laa ilaaha illallaah, walaa na’budu illaa iyyaahu, lahunni’matu walahul fadhlu walahuts tsanaaul hasanu, laa ilaaha illallaåh mukhlishiyna lahuddiyn walaw karihal kaafiruun.
"There is no God who is entitled to be rightly worshiped but only God Almighty, no partner to Him, to Him the kingdom and to Him all praise and He is All-Powerful over all things, No power and power except (with help ) God, there is no god who is entitled to be rightly worshiped but only God.We do not worship except Him, for him good grace, grace and praise No one is entitled to be rightly worshiped but only God, by purifying worship only to Him, even if the unbelievers do not like it. "
Description: HR. Muslim no.594, Ahmad IV / 4, 5, Abu Dawud no. 1506, 1507, an- Nasa-i III / 70, Ibn Khuzaimah no.740, 741, From 'Abdullah bin az-Zubair Rahimahullah.
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4. Reading:
لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ, لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِيْ وَيُمِيْتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ
Laa ilaaha illallaåh wahdahu laa syarikalah, lahul mulku, walahul hamdu, yuhyiy wa yumiytu wahuwa ‘ala kulli syay-in qådiir.
"There is no God who is entitled to be rightly worshiped but only God Almighty, there is no partner for Him, for him the kingdom and for him all praise He is the one who revives (the one who died or gave the fetus spirit to be born) And who is lethal, and He is the Almighty over all things. "(Read 10x after maghrib and shubuh prayers).
Description: The Prophet sallallaahu 'alaihi wasallam said: "Whoever after Maghrib and Shubuh prayers read' Laa ilaaha illallaåh wahdahu laa sharikuh, lahul mulku, walahul hamdu, yuhyiy wa yumiytu wahuwa 'ala kulli syay-in qådiir,' as much as 10x Allah will write every One time 10 goodness, deleted 10 ugliness, raised 10 degrees, God protected from every ugliness, and Allah protected from the temptation of the damned satan. "(Narrated Ahmad IV / 227, at-Tirmidhi no.3474). At-Tirmidhi said: This hadith is hasan gharih saheeh. "
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5. Reading:
اللَّهُمَّ أَعِنِّيْ عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ
Allahumma a-’inniy ’ala dzikrika wa syukrika wa husni ’ibaadatika.
"O Allah, help me to dhikr to You, give thanks to You, and worship well to You."
Description: HR. Abu Dawud no.1522, an-Nasa-i III / 53, Ahmad V / 245 and al-Hakim (I / 273 and III / 273) and respectively, are also agreed upon by adz-Dzahabi, in which the hadith's position is as it is said By both, that the Prophet sallallaahu 'alaihi wasallam once gave a testament to Mu'adz so he pronounced it at the end of each prayer.
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6. Reading:
سُبْحَانَ اللهُ
Subhaanallaah (33x)
"Holy God almighty" (33x)
اَلْحَمْدُ لِلَّهِ
Alhamdulillah (33x)
"All praises be to Allah" (33x)
اَللهُ أَكْبَرُ
Allahu Akbar (33x)
"Allah is the Greatest" (33x)
Then to complete it a hundred, plus by reading:
لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ, لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ
Laa ilaaha illallaåh wahdahu laa syarikalah, lahul mulku, walahul hamdu, wahuwa ‘ala kulli syay-in qådiir.
"There is no god who is entitled to be rightly worshiped but only Allah Almighty, there is no partner for Him, for Him is the kingdom and for Him all praise and He is the All-Powerful over all things."
Description: "Whoever reads the sentence after each prayer, will be forgiven his fault, even as a foam in the ocean." HR. Muslim no.597, Ahmad II / 371,483, Ibn Khuzaimah no.750 and al-Baihaqi II / 187).
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7. Kemudian membaca (Surat al-Ikhlash) :
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ هُوَ اللَّهُ أَحَدٌ>>للَّهُ الصَّمَدُ>> لَمْ يَلِدْ وَلَمْ يُولَدْ>> وَلَمْ يَكُن لَّهُ كُفُوًا أَحَد
Qul huwallaahu ahad. Allaahusshamad. Lam yalid walam yuulad. Walam yakullahu kufuwan ahad.
Say: "He is God, the One, the God of all things dependent on Him: He is neither child nor begotten, and no man is equal to Him."
8. Then read (Surat al-Falaq):
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ>> مِن شَرِّ مَا خَلَقَ>> وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ>> وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ>> وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
Qul a'uudzu birabbil falaq. Min syarri maa khalaq. Wamin syarri ghaasiqin idzaa waqaba. Wamin syarrin naffaatsaati fii al'uqadi. Wamin syarri haasidin idzaa hasada.
Say: "I take refuge in Robb the Master of the time of the dawn, of the evil that He created, and from the evil of the night when it is dark, and from the wickedness of the sorceress women who blow on the knots, and From the evil of the envious people when he is envious "
9. Then read (Surat an-Naas):
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ>> مَلِكِ النَّاسِ>> إِلَهِ النَّاسِ>> مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ>> الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ>> مِنَ الْجِنَّةِ وَ النَّاسِ>>
Qul a'uudzu birabbin naas. Malikin naas. Ilaahin naas. Min syarril waswaasil khannaas. Alladzii yuwaswisu fii shuduurin naas. Minal jinnati wannaas.
Say: "I seek refuge in Robb (the one who keeps and seizes) man, the King of man, the offering of man, from the evil of the usual shrunken shrill, whispering (evil) into the human breast, of the genie and man.
10. Next, read the Seat Chairs:
اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ، لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ، لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ، مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ، يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ، وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ، وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ، وَلَا يَئُودُهُ حِفْظُهُمَا، وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allaahu laa ilaaha illaa huu, al hayyul qoyyum, la ta’khudzuhuu sinatuw walaa naum. Lahuu maa fissamaawaati wa maa fil ardh. Man djalladjii yasyfa’u ’indahuu illa bi idjnih. Ya’lamu maa bayna aydiihim wa maa kholfahum. Wa laa yuhiithuuna bi syay-im min ’ilmihii illa bi maa syaa-a. Wasi’a kursiiyyuhussamaawaati wal ardh. Walaa ya-uuduhuu hifzhuhumaa. Wa huwal’aliiyul ’azhiim.
"I seek refuge with Allah from the cursed temptations of Shaykh. God has no God (rightly righteous) but Him. Eternal Life continues to care for (His creatures); Not sleepy and not sleeping. His is nothing in the heavens and all that is in the earth. Who can give intercession to Allah without His permission? God knows what is before them and behind them, and they know nothing from the knowledge of God but what He will. And the chairs of God cover the heavens and the earth, and Allah does not feel heavy to look after them both, and Allah is Most High and Great. "
(Al-Baqarah: 255)
Description: "Whoever reads it after each prayer, there is nothing to stop him from entering Heaven other than death." HR. An-Nasa-i in 'Amalul Yaum wal Lailah' no.100 and Ibnus Sunni no.124 from Abu Umamah rahimahullah, declared shahih by Shaykh al-Albani.
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11. Especially after the completion of Shubuh prayer, please read:
اللَّهُمَّ إِنِّيْ أَسْأَلُكَ عِلْمًا نَافِعًا وَرِزْقًا طَيِّبًا وَعَمَلاً مُتَقَبَّلاً
Allahumma inniy as-aluka ‘ilman naafi’an, wa rizqon toyyiban, wa’amalan mutaqobbalan.
"O Allah, verily I ask Thy knowledge that is useful, good rizki, and deeds accepted."
Thus the recitation of dhikr that shahih after prayer fardhu accordance with the sunnah of the Prophet sallallaahu 'alaihi wasallam. Hopefully can give goodness and benefit for all of us.
THE PROPHET FAMILY OF MUHAMMAD SAW: FARM, GREAT, FATHER, MOTHER, GOD, BIBI, WIFE, CHILDREN, MOTHER MOTHER, BROTHER BROTHER
In order to welcome the anniversary of the birth of Prophet Muhammad SAW, let us recognize the family structure of the king.
Full name: Muhammad bin 'Abdullah bin' Abdul Muttalib bin Hashim
The father's name: 'Abdullah bin' Abdul Muttalib bin Hashim
The mother's name: Aminah bint Wahab bin 'Abdul Manaf
The name of the father's grandfather: Syaibah bin Hâsyim is known as' Abdul Muttalib
The name of the paternal grandmother: Fatimah bint Amr bin `A'idh ibn Imran bin Makhzum
The maternal grandfather's name: Wahab bin Abdulmanaf bin Zuhrah bin Kilab.
The name of the maternal grandmother: Barrah bint Abdul-Uzza bin Usman bin Abduddar bin Qushay
Grandfather of the Prophet Abdul Muttalib has a child of 19 children. 13 men and the rest are women. The Holy Prophet's father is the youngest. The twelve uncles of the Apostle are:
1. Haris, he is the oldest Apostle's uncle.
2. Abu Talib, full name of Abdu Manaf
3. Zubair, his Kuniyah is Abu Haris
4. Hamzah, Kuniyahnya Abu `Umarah and Abu Ya`la
5. Abu Lahab full name Abdul Uzza
6. Ghaidaq
7. Muqawwam
8. Dhirar
9. 'Abbas
10. Qusam
11. Abdul Ka`bah
12. Hajal is also known as Mughirah
In other narrations, Prophet's uncle's Prophet (s) is mentioned as follows.
Al-Harith bin Abdul Muttalib
Muqawwam bin Abdul Muttalib
Zubair bin Abdul Muttalib
Hamzah bin Abdul Muttalib
Al-Abbas bin Abdul Muttalib
Abu Talib bin Abdul Muttalib
Abu Lahab bin Abdul Muttalib
Abdul Kaabah bin Abdul Muttalib
Hijl bin Abdul Muttalib
Dzirar bin Abdul Muttalib
Ghaidaq bin Abdul Muttalib
Among all the Prophet's uncles who converted to Islam were Hamzah and Abbas.
Saidina Hamzah converted to Islam in the second year of the Prophetic Year. There is also ynag said that he converted to Islam in the sixth year of prophethood. He received the title of Asadullah (Lion of God).
With regard to the title the Messenger of Allah once said '' Truly for the Substance Who Controls My Soul, it is written in the seventh heaven that Hamzah is the Lion of God and the lion of His Messenger. ''
In another hadith he said: "As good as my uncle is Hamzah ''.
He had followed the war of badar and shaheed in the battle of Uhud.
At the sight of Saidina Hamzah's body, the Messenger of Allah shed tears.
At the time when Syahid was 59 years old and buried together with his brother Abdullah bin Jahsy in one grave.
As for Saidina Abbas is the youngest uncle he has kuniyah Abu Fadhal. He is younger than the Messenger of Allah for about two or three years. He included the tribe of Quraish and converted to Islam in the conquest of Khaibar but he gave his Islamic congregation and only revealed his Islam during the conquest of Mecca. Rasulullah often prayed for him and his children and grandchildren. He died during the Caliph of Saidina usman bin Affan Ra in 33 H at the age of 88 and was buried in Baqi.
The aunt of the Prophet namely:
`Atikah
Umaimah
Baidhak (Umm Hakim)
Barrah
Shafiyah
Arwa
Shafiyah is the mother of Saidina Zubair bin Awam.
He entered Islam and had followed Khandak as well as he had killed a man from the class of Jews and the Prophet himself gave the part of the treasure ghanimah for him. He died in the Caliphate saidina Umar year 20 H at the age of 70 years and buried in Baqi`.
As for Arikah and there are differences of opinion among the scholars about the second Islamic.
Grandma Rasulullah Saw.
The name of the grandmother of the Prophet from his father's side is as follows:
His father's mother was Fatima bint Amri Al Muakhzumiyah
Abdul Muthaleb's mother is Salma bint Amri An Najjariyah
Hasyim's mother is Atikah bint Murrah As Sulaimiyah
Abdi Manaf's mother Atikah bint Falij As sulaimiyah
Qushai's mother is Fatimah bint Asad Al Azdiyah
Kilab's mother is Nu'm bint Sarir Al Kinaniyah
Murrah's mother is Wahsyiah bint Syaiban Al Fahmiyah
Ka`ab's mother is Salma bint Muharib Al fahmiyah
Luai's mother was Wakhshy bin bint Mudlij Al Kinaniyah
Ghalib's mother is a salma bint Saad Al Huzaliyah
Ibn Fihir is Jandalah bint Haris Al Jurhumiyah
Mother Malik is Hindun bint `Adwan Al Qaisiyah
Nadhar's mother is Barrah bint Murrah Al Murriyah
The grandmother of the Messenger of Allah is
Aminah's mother is Barrah bint Abdul Uzza
Wahab's mother is Atikah bint Awqash As SulaimiyahAtikah's father is known by the name of Abi kabsyah. He is meant by the Arabs by dealing with the Prophet '' Ibn Abi Kabsyah ''.
Mother Barrah (mother Aminah) is Ummu Habibah bint Al Haris Al Huzailiyah son of Hindun bint Yarbu` Ast Saqafiyah
Siblings of Prophet Muhammad
Rasulullah SAW has several dairy siblings both when suckling with Thuwaibah and while suckling with Halimatus Sa`diyah. Ie:
Hamzah
Abu salamah bin Abdil `Asad
Both are equally suckling with the Messenger of Allah to Thuwaibah, the slave of Abu Lahab when Thuwaibah is suckling his son Masruh bin Suwaibah
Abu Sufyan bin Haris bin Abdul Muttalib, he is a messenger of the Messenger of Allah with Halimatus Sa'diyah
Abdullah
Asiyah
Huzafah is known by the name of Asy Syaima
All three are children of Halimatus Sa'diyah
Name of mother of messenger Rasulullah:
First Mother Thuwaibah (slave girl Abu Lahab)
The second mother of Halimah bint Abu Zuaib As-Sa'diah (more recognizable Halimah As-Sa'diah) her husband is Abu Kabsyah). Halimah had a daughter named Asy-Syaima 'who later became a prisoner of Hunain war and then released.
Name of first wife and age of the king married:
Khadijah bint Khuwailid Al-Asadiyah at the age of 25 years
The names of the wives of the Messenger of Allah:
Khadija bt. Khuwailid al-Asadiyah r.a
Saudah bt. Zam'ah al-Amiriyah al Quraisiyah r.a
Aisyah bt Abi Bakr r.a (son of Abu Bakr Saidina)
Hafsah bt. Umar bin al-Khattab r.a (son of Saidina 'Umar bin Al-Khattab
Ummu Salamah Hindun bt. Abi Umaiyah r.a (held Ummi Salamah)
Ummu Habibah Ramlah bt. Abi sufian r.a
Juwairiyah (Barrah) bt. Harith
Safiyah bt. Huyay
Zainab bt. Jansyin
Asthma 'bt. Al-Nu'man al-Kindiyah
Umrah bt. Yazid al-Kilabiyah
Zainab bin Khuzaimah (held 'Ummu Al-Masakin', Mother of the Poor)
The name of the children of the Messenger of Allah:
Qasim
Abdullah
Ibrahim
Zainab
Ruqaiyah
Ummi Kalthum
Fatimah Al-Zahra '
Halah bin Hind bin Habbasy bin Zurarah al-Tamimi (son to Saidatina Khadijah with Hind bin Habbasy.When married the Prophet, Khadijah was a widow). So he is the stepchild of the Messenger of Allah
THE FRIENDS OF SIGNS OF ISLAM IN MEKKAH, BEFORE DOING HIJAHAH, SUCH AS KHULAFA'UR RASYIDIN
Khadijah bint Khuwailid
Ali bin Abi Thalib
Zaid bin Harithah
Abu Bakr as-Siddiq
Umar bin Khattab
Uthman bin Affan
Abbas bin Abdul Muttalib
Hamzah bin Abdul Muttalib
Ja'far bin Abi Thalib
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